Callow's intriguing book is both a case study of the Bideford witch trail and an examination of how superstition prevailed in a time of increasing rationality... Callow's fascinating and vivid unpicking of the English Salem is also an account of the birth pangs of the modern age. -- Michael Prodger * New Statesman *
Callow examines in detail the surviving evidence of the Bideford case, while also imaginatively reconstructing events to create a convincing picture of how superstition and belief in sorcery lay just beneath the surface of a mercantile society struggling to be born. -- Nigel Jones * The Spectator *
One 17th-century pamphlet about the Bideford trial promised many Wonderful Things, worth your Reading; a line that could justifiably be slapped across the cover of [The Last Witches of England]. -- Tristram Saunders * The Telegraph Culture *
A retelling of a 17th-century witchcraft trial that never loses sight of the women at its heart, nor the social and economic factors that contributed to their plight... There is no plain explanation for the witchcraft accusations of 1682, but then acts of evil never have a simple origin. The Last Witches of England faces that fact and marshals an intriguing story around new research on the case. -- Marion Gibson * BBC History Magazine *
Carrow meticulously explores the haunting tale of the Bideford witches. -- Suzannah Lipscomb * UnHerd *
An elegantly presented, well illustrated and readable book on how class conflict played out through witch hunting... A timely warning against persecution and intolerance. * The Morning Star *
In The Last Witches of England John Callow painstakingly reconstructs the lines of three beggar women accused of witchcraft in Bideford, Devon in 1632 by trawling administrate records, parish registers and dole lists. It is a remarkable piece of scholarship...astute and thoughtful. * History Today *
Vividly told, detailed and extremely moving. * BBC History Revealed *
The Last Witches of England is an important work of social history that presents valuable insights into the workings of life, death, and belief in a cosmopolitan 17th-century town. * All About History *
A well-researched and even-handed account of this landmark case, giving pen portraits of all the major players, and providing a comprehensive picture of life in seventeenth-century Britain. -- Chris Nancollas * The Tablet *
[Written] with flair and colour... Excellent local studies such as [this] bring[s] us closer to understanding the reality of witchcraft beliefs and accusations in the early modern English world than we have ever seen before. -- Ronald Hutton * Fortean Times *
I rarely feel deeply moved by academic publications but John Callow's exploration of the 'Bideford Witches' had a profound effect on me... Callow's work invites the reader to bear witness to the persecution of the poor and the marginalised... Callow's work adds considerable weight to a strong moral argument. -- Julie Ward * Chartist *
This riveting read is important albeit uncomfortable. In this book, Callow has allowed readers to look at their shared past unflinchingly so that we may go into a less tragic future. -- Hilary Wilson * The Folklore Podcast *
A marvellous overview of not only the fate of three women but also of Bideford which was an important port in the 17th Century... with an in depth study of the social and political conditions surrounding the fate of 'The last witches' is extremely valuable for those who are interested in the historical background to Wicca, but also for understanding the recent interest in Witchcraft as a political tool. * Wiccan Rede *
The Last Witches of England: A Tragedy of Sorcery and Superstition offers a thoroughly engaging account of the lives and afterlives of Temperance Lloyd, Susanna Edwards, and Mary Trembles, three women who were executed for witchcraft in 1682. It is a well-told narrative that will be of interest to scholars of witchcraft, as well as those working more broadly in early modern British social history. * Canadian Journal of History / Annales canadiennes d'histoire *
[Callow] brings to the Bideford episode a nuanced sense of how witches' supposed powers were understood and experienced at different levels of early modern society. * Inside Higher Ed *
The Bideford witches' story is an essential piece in England's witchcraft history. Callow has researched it properly and deeply for the first time, and his astonishing discoveries shed new light on this tragic and bizarre story. He draws the reader into the story, retelling it with vibrant characterisation. We come away with a thoughtful understanding of what it meant to be deemed a witch, tried as a witch, and to die as a witch. * Dr. Christina Oakley Harrington, Founder & Director, Treadwell's, UK *
I read the book with considerable interest and enjoyment - others have written on the Bideford witches, but not in this sort of depth. John Callow has been remarkably successful in reconstructing the story of the three 'Bideford Witches' executed in 1682. He maintains an imaginative and accessible narrative grounded in the relevant documentation and the relevant historical context, which will immerse the modern reader in the tragedies and complexities of the early modern witch hunts. * James Sharpe, Professor Emeritus of Early Modern History, University of York, UK *
This is a stirring and multilayered book. At its heart is a very sad story, but one that needs to be heard. The cautionary tale Callow spins here is not the war between superstition and reason, but in the ways in which we have historically vilified and marginalized those in poverty, especially women, and the lengths we go to in silencing their voices. * Dr Amy Hale, Anthropologist and Folklorist, writer of Ithell Colquhoun: Genius of the Fern Loved Gully, USA *
With 17th Century culture wars, conspiracy theories and non-science, it wasn't just the people who spread deadly superstition. Political, religious, media, scientific and even legal establishments literally demonised vulnerable women. John Callow's meticulous and gripping history of the Bideford Witches is unputdownable. * Baroness Shami Chakrabarti, Politician, Barrister and Human Rights Activist, UK *
