Dark Shamans: Kanaima and the Poetics of Violent Death by Neil L. Whitehead
Neil L. Whitehead tells of his own involvement with kanaima-including an attempt to kill him with poison-and relates the personal testimonies of kanaima shamans, their potential victims, and the victims' families. He then goes on to discuss the historical emergence of kanaima, describing how, in the face of successive modern colonizing forces-missionaries, rubber gatherers, miners, and development agencies-the practice has become an assertion of native autonomy. His analysis explores the ways in which kanaima mediates both national and international impacts on native peoples in the region and considers the significance of kanaima for current accounts of shamanism and religious belief and for theories of war and violence.
Kanaima appears here as part of the wider lexicon of rebellious terror and exotic horror-alongside the cannibal, vampire, and zombie-that haunts the western imagination. Dark Shamans broadens discussions of violence and of the representation of primitive savagery by recasting both in the light of current debates on modernity and globalization.