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Death and the Afterlife Samuel Scheffler

Death and the Afterlife By Samuel Scheffler

Death and the Afterlife by Samuel Scheffler


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Summary

We normally take it for granted that other people will live on after we ourselves have died. Even if we do not believe in a personal afterlife in which we survive our own deaths, we assume that there will be a collective afterlife in which humanity survives long after we are gone.

Death and the Afterlife Summary

Death and the Afterlife by Samuel Scheffler

Suppose you knew that, though you yourself would live your life to its natural end, the earth and all its inhabitants would be destroyed thirty days after your death. To what extent would you remain committed to your current projects and plans? Would scientists still search for a cure for cancer? Would couples still want children? In Death and the Afterlife, philosopher Samuel Scheffler poses this thought experiment in order to show that the continued life of the human race after our deaths-the afterlife of the title-matters to us to an astonishing and previously neglected degree. Indeed, Scheffler shows that, in certain important respects, the future existence of people who are as yet unborn matters more to us than our own continued existence and the continued existence of those we love. Without the expectation that humanity has a future, many of the things that now matter to us would cease to do so. By contrast, the prospect of our own deaths does little to undermine our confidence in the value of our activities. Despite the terror we may feel when contemplating our deaths, the prospect of humanity's imminent extinction would pose a far greater threat to our ability to lead lives of wholehearted engagement. Scheffler further demonstrates that, although we are not unreasonable to fear death, personal immortality, like the imminent extinction of humanity, would also undermine our confidence in the values we hold dear. His arresting conclusion is that, in order for us to lead value-laden lives, what is necessary is that we ourselves should die and that others should live. Death and the Afterlife concludes with commentary by four distinguished philosophers-Harry Frankfurt, Niko Kolodny, Seana Shiffrin, and Susan Wolf-who discuss Scheffler's ideas with insight and imagination. Scheffler adds a final reply.

Death and the Afterlife Reviews

...combined with Scheffler's eminently readable (and often humourous!) prose style, and the insightful and provocative exchanges that he has with his similarly-distinguished interlocutors, propels Death and the Afterlife into that rare class of philosophical books that are both valuable and enjoyable. * Analysis *
Clearly, this book brings together some impressive intellectual firepower. * Metapsychology Online Reviews *
With its careful arguments, counterarguments, and comparative evaluation of alternative hypotheses, this book is a superb example of the application of analytic philosophy to a subject that is of fundamental concern to everyone, not only to academic philosophers. Scheffler has opened up a new range of questions about life and death. * Thomas Nagel, New York Review of Books *
Thinking about the end of humanity provides insights into what we value, and why we value it...an insightful look at what death means to us. * Publishers Weekly *
[Scheffler's] wonderful Tanner Lectures, recently published as Death and the Afterlife, attempt to extract several striking lessons from our supposed reaction to the doomsday scenario....One of the many gems embedded in Scheffler's lectures is a nicely observed contrast between our sense of catastrophic horror in the face of the doomsday and infertility scenarios, and our relative calm in the face of the fact that everyone now living will one day be dead. * Mark Johnston, Boston Review *
Scheffler has produced a superb essay * indeed it seems to me about as good as analytic philosophy gets. It is entirely free from obfuscating jargon and other tiresome tricks of the trade, yet it is meticulously argued and demanding in exactly the right way *
[Scheffler's] discussion of the issues with which he has concerned himself is fresh and original. Moreover, so far as I am aware, those issues are themselves pretty much original with him. He seems really to have raised, within a rigorously philosophical context, some new questions. At least, so far as I know, no one before has attempted to deal with those questions so systematically. So it appears that he has effectively opened up a new and promising field of philosophical inquiry. Not bad going, in a discipline to which many of the very best minds have already devoted themselves for close to three thousand years. * Harry Frankfurt, Princeton University, from How the Afterlife Matters (in this volume) *
This is some of the most interesting and best-written philosophy I have read in a long time. Scheffler's book is utterly original in its fundamental conception, brilliant in its analysis and argument, and concise and at times beautiful in its formulation. * Stephen Darwall, Yale University *
A truly wonderful and very important book. * Derek Parfit, Emeritus Fellow, All Souls College, University of Oxford *
Scheffler's book is a beautiful example of philosophical reflection on matters of great significance... He writes in a rigorous but engaging manner about things of obvious importance to us all. Death and the Afterlife is a model of how to make difficult philosophy intelligible to thinking people. * Times Literary Supplement *
Death and the Afterlife constitutes two remarkable achievements. The first is rare enough. Samuel Scheffler presents us with a set of reflections, the importance, and arguably the correctness, of which seem obvious in retrospect, but which most people will not have previously registered, let alone thought to be of considerable profundity. The second is even rarer. Scheffler appears to be the first person, in nearly 3,000 years of western philosophy, to get to grips, in a sustained and insightful way, with the particular questions his book raises. * Oxonian Review *
Scheffler's thesis has striking implications for the way we should think about the demands of our egos. Our self-interest doesn't merely extend, as we're used to thinking, to the preservation of ourselves and those we love. It extends to the lives of indeterminate future people we neither know nor love. * London Review of Books *
A brilliant example of how a thought experiment can make us rethink our values. * David Edmonds, The Big Issue *

About Samuel Scheffler

Samuel Scheffler is University Professor in the Department of Philosophy at New York University. He is the author of Human Morality, Boundaries and Allegiances, and Equality and Tradition. He is a Fellow of the American Academy of Arts and Sciences. In 2012, he delivered the prestigious Tanner Lectures on Human Values at Berkeley, on which this book is based.

Table of Contents

List of Contributors Acknowledgments Samuel Scheffler Introduction Niko Kolodny Death and the Afterlife Samuel Scheffler Lecture One: The Afterlife (Part I) Lecture Two: The Afterlife (Part II) Lecture Three: Fear, Death, and Confidence Comments and Replies The Significance of Doomsday Susan Wolf How the Afterlife Matters Harry G. Frankfurt Preserving the Valued or Preserving Valuing? Seana Valentine Shiffrin That I Should Die and Others Live Niko Kolodny Death, Value, and the Afterlife: Responses Samuel Scheffler Index

Additional information

CIN019046917XVG
9780190469177
019046917X
Death and the Afterlife by Samuel Scheffler
Used - Very Good
Paperback
Oxford University Press Inc
20160929
224
N/A
Book picture is for illustrative purposes only, actual binding, cover or edition may vary.
This is a used book - there is no escaping the fact it has been read by someone else and it will show signs of wear and previous use. Overall we expect it to be in very good condition, but if you are not entirely satisfied please get in touch with us

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